Drawing on the hermeneutical reflections of John Howard Yoder, Stanley Hauerwas, and Mikhail Bakhtin, Cartwright challenges the way twentieth-century American Protestants have engaged the "e;problem"e; of the use of scripture in Christian ethics, and issues a summons for a new debate oriented by a communal approach to hermeneutics. By analyzing particular ecclesial practices that stand within living traditions of Christianity, the "e;politics"e; of scriptural interpretation can be identified along with the criteria for what a "e;good performance"e; of scripture should be. This approach to the use of scripture in Christian ethics is displayed in historical discussions of two Christian practices through which scripture is read ecclesiologically: the Eastern Orthodox liturgical celebration of the Eucharist and the Anabaptist practice of "e;binding and loosing"e; or "e;the rule of Christ."e; When American Protestants consider "e;performances"e; of scripture such as these alongside one another within more ecumenical contexts, they begin to confront the ecclesiological problem with their attempts to "e;use"e; the Bible in Christian ethics: the relative absence of constitutive ecclesial practices in American Protestant congregations that can provide moral orientation for their interpretations of Christian scripture.